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Arunachala Navamanimalai
The Necklet of Nine Gems
1.
Although (Siva) is motionless he dances before the
Mother (Sakti) who stands still in the court (of Chidambaram). But know that
that Sakti is withdrawn into His unmoving Self and He stands in His grandeur
as the towering Arunachala.
2.
When one enquires into the meaning of Arunachala,
which is lustrous like red gold and bestows Liberation, one finds that the
word ‘Aruna’ means Sat, Chit and Ananda (Existence,
Consciousness and bliss), the identity of the individual self and the
Supreme Self (according to the Mahavakya.[i]
‘That thou art’) and that the word ‘Achala’ means perfection.
3.
Persons with minds free from attachment to riches,
lands, relatives, caste and the like[ii]
and, having become pure, seek benign grace at the red lotus feet of the Lord
of Compassion presiding over Arunachala (or, abiding as Arunachala), rid
themselves of their ignorance and, attaining the grace which shines like the
rays of the rising sun, always abide in this world happy, sunk in the Ocean
of Bliss.
4.
Annamalai[iii]!
Delight of my Eyes! Lord who art Consciousness Itself, beyond differences of
male, female and neuter! Do not think of letting me pine away in despair as
one unmindful of Thee (for Thou art ever in my mind)[iv].
Is it not unbecoming Thy Grace that I should be reduced to dust mistaking
the vile body for the Self? Do not therefore deceive me in any manner but
turn Thy full and refreshing glance upon me. Abide in my heart.
5.
Lord! Who art Consciousness Itself, reigning over
the famous Sonagiri[v],
forgive all the grievous faults of this poor self and by Thy merciful
glance, benignant as the rain cloud, save me from being lost once more in
the dreary waste, or else I cannot cross the terrible ocean of births and
deaths. What can match a mother’s care for her child? Deal with me (like a
mother).
6.
‘Killer of Kama’[vi]
Thou art always called by Thy votaries. Yes, that is true. But, Lord of
Arunachala, I doubt whether this (name) fits Thee. If it is fitting, how can
the Invisible One (Kama), the mighty, dare, brave and valiant though he be,
to creep into a mind sheltering under Thy Feet Who art his killer?
7.
Annamalai! As soon as Thou didst claim me, my body
and soul were Thine. Can I then lack anything? (What else can I desire?). I
can think only of Thee (hereafter), not of merit and demerit, O my Life. Do
as Thou wilt, then, my Beloved, but grant me only ever increasing love for
Thy (dear) Feet!
8.
I was born at holy Tiruchuzhi, the seat of
Bhoominatheswara, renowned in the world, to the virtuous Sundara and his
faithful wife Sundari. In order that Siva, the Absolute Consciousness, might
shine forth and the Self flourish and that I might be rescued from the
misery of the world and the snares of the despicable senses, the Lord of the
Red Hill (Arunachala) raised me to His state.
9.
Bearing and tending me in the world in the shape
of my father and mother Thou didst enter my heart and before I fell into the
deep sea called Mahamaya[vii]
and was drowned, Thou didst draw me to Thee and keep me at They Feet. How
shall I describe Thy wonderful Grace, O Arunachala who art Consciousness
Itself?
[i] A
vakya is a Vedic utterance; four great utterances (mahavakyas)
are especially distinguished, of which this (Tattvamasi) is one.
[ii]
‘The like’ are the four stages of life (asramas).
[iii]
Another name for Arunachala.
[iv]
The parenthesis incorporates an alternative sense.
[v]
Arunachala.
[vi]
Kama is Cupid; his temptation of Siva while engaged in tapas,
ended in his conflagration by a wrathful glance from Siva’s third eye.
Out of pity for his disconsolate wife, Sati, Siva subsequently granted
him continued existence in a subtle body.
[vii]
Universal Illusion.
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